In Bertolt Brecht's famous poem "Questions From a Worker Who Reads" his worker wondered at what he read of the "great men" of the past and the way in which they seemed to be singlehandedly credited with enormous feats of military conquest and monumental construction. (Reading about Thebes of the seven gates, he wondered, "Did the kings haul up the lumps of rock" out of which it was built by themselves?) Suspecting others were involved he wondered at the completeness of their absence from the record, the way the most elementary things about them were simply unmentioned (like where the masons who actually built the Great Wall of China went after the job was done).
Of course, we all know that, however much elites are addicted to the theory that everything supposedly great and grand is due to the Great Men and these only--the Atlas who might one day decide to teach their ungrateful inferiors a lesson and shrug--the idea of the kings hauling up the lumps of rock themselves is of course an absurdity, that the feats the Worker reads of are the accomplishments of tens and hundreds of thousands, drawing on the resources of whole countries.
One might say something of the kind if one looks away from conquest and building to science and invention. The conventional thinking about such matters is, of course, exceedingly individualistic--but as a more nuanced view of the matter shows, as with Robert Merton's examination of the sociology of science, the reality is more complex. The scientific endeavor is cumulative, building on what came before, and cooperative, as even the scientist or inventor in their own lab is apt to have their helpers, enough of them to make one wonder just who contributed what, exactly. People can and do make individual contributions, of course, some minute, some not, but scientific and technological revolutions are far from being wholly attributable to single individual "geniuses" (even before one gets to the very hard detective work of actually apportioning credit).
A culture given over to an individualistic elitism, of course, tends to downplay this--but in the end it really is the case that much of the discussion of the history of science has traditionally been no less absurd in its explanations than a historian making it seem as if Caesar conquered Gaul without even having a cook with him.
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