Wally Pfister's Transcendence (2014) is a Frankenstein story--one that hews so closely to the plotline of Mary Shelley's book that there would have been some grounds for passing it off as a remake. The movie actually uses as a framing device the scientist who created the monster recounting the central course of events from after the disaster--a course which began with horror at the untimely death of someone close to him, and a desperate attempt to reverse it that initially seemed benign, but produced an intelligence that proved violent, and produced fear for the fate of the world.
If Transcendence treaded the familiar "Frankenstein complex" path--and did so in fairly solemn fashion--Neil Blomkamp's Chappie (2015) went in the direction of that great critic of the Frankenstein complex, Isaac Asimov. The story also revolves around the creation of an artificial intelligence--but one unconnected with the taboo about the line between life and death--and the result is no monster. Instead Chappie is a child--albeit a misunderstood child--just beginning to learn about the world, who inspires maternal feelings in the woman in whose care he winds up (just as in Asimov's "Lenny"). While saying very much more would mean more spoilers than I care to present in this post, consciousness uploading is not something monstrous here, but the happy ending to the tale.
I, for one, much preferred Chappie--in part because Asimov's outlook appeals to me much more than Shelley's, but also because the film itself is simply more intelligent and more entertaining. Those who follow AI research to any degree, or simply read a lot of science fiction about the subject, would be hard-pressed to point to a live-action Hollywood movie that is as open-minded about the subject, or as idea-packed in its treatment of it. And the truth is that the titular robot is a very engaging creation, whose misadventures manage to be thought-provoking, funny, and at times touching.
In fact, while less well received by the critics, I frankly preferred it to Blomkamp's prior films. Watching the Academy Award for Best Picture nominee District 9 and Elysium I got the impression that I was in each case watching two different films welded together. The first seemed to be the film Blomkamp really wanted to make--a film with big ideas and some human drama--which he attached to the second, an action movie that he made simply to give the project a chance in today's market, but which just didn't have the same inventiveness or vitality, as if Blomkap was only going through obligatory motions. In Chappie the science fiction drama and the action movie flowed together much more smoothly.
Still, different as their approaches were I couldn't help being struck by what Transcendence and Chappie also had in common in their being major, commercial Hollywood films dealing not just with the theme of artificial intelligence (counting these, and Her, and others, I think we haven't seen so much film about this since the '80s), but specifically the transhumanist and posthumanist possibilities the technology opens up (e.g. mind uploading), and that in the terms of contemporary discussion. Transcendence derives its title from Dr. Will Caster's preferred alternative term to "Singularity" (explicitly referenced in the movie), and while it ends up walking a very familiar path, the details reflect an attentiveness to the concept of an "intelligence explosion." And Chappie breaks with popular sf's usual horror story attitude in taking a more benign view of the possibility.
Does this suggestion that ideas about AI, intelligence explosion, Singularity, posthumanism and the rest are enjoying a greater popular currency say anything about the actual likelihood of these developments? The history of previous cinematic fascinations with technology would suggest this is unlikely. Certainly the '80s-era rush of AI-themed movies that gave us The Terminator (1984), Weird Science (1985) and Short Circuit (1986) was no proof that a breakthrough in strong AI (as was expected by some at the time) was imminent--and indeed it was not. (The history of efforts to produce a fifth generation computer at the time is today an obscure footnote.) But at the same time watching these films I was struck by their far greater sophistication in their treatment of their subject than the films of the '80s--perhaps hinting at our generally having a better handle on the issue. And that might be indicative of our moving in such a direction.
Thursday, November 24, 2016
Wednesday, September 7, 2016
Of G.I. Joe and James Bond
Watching 2009's G.I. Joe: The Rise of Cobra, I was, of course, struck by the ways in which the film was derivative of the Bond film The Spy Who Loved Me--in its undersea fortress and stolen missile scheme, and to some extent, even its tossing in an affair between Duke and Baroness.
While noting this in my book (shameless plug time) James Bond's Evolution, I didn't give the matter all that much thought. As is the case with most of the other cartoons of the 1980s I haven't seen since, I remembered little more than opening credits sequences and theme songs, a few character designs and quirks, the essential pattern of the public service announcements ("Knowing is half the battle!"), at most a small shred of a scene or two.
Still, more recently running into reruns of the old mid-'80s Sunbow-produced series (to go by what I see on fan sites, still the canonical, "real" Joe to most), I have had occasion to think again about the influences and resemblances, above and beyond the broad way in which the Bond film series was a model for later action-adventure (cinematic pacing and structure, the subject matter, scaling, photography and editing of action sequences) in general--and which seems less surprising the more I learn about the series' history.1
Larry Hama's creation of G.I. Joe is, after all, an outgrowth of an attempt to spin off Marvel's Nick Fury--Marvel's answer to the '60s era spy craze James Bond did so much to explode (however much the conception diverged in later years). And it shows in the similarity of the conception. Like James Bond, Joe takes a popular genre of globe-trotting action-adventure devoted to an over-the-top version of intelligence, covert operations and low-intensity warfare in the contemporary "real world" (as it was the '80s, paramilitary/techno-thriller action rather than spies) and turns down its usual political charge to the end of appealing to the widest possible audience. A certain amount of flag-waving remained part of the package, G.I. Joe highlighting its heroes' nationality, the subtitle in the Sunbow-Dic era "A Real American Hero," appearing on the screen as the main cast stands pumping its fists in front of a giant American flag at the end of the opening titles. However, as in the early movies about 007 the G.I. Joe series eschewed overt demonization of other governments and countries, in large part by centering the adventures on an imaginary villain carefully crafted to be acceptable as a villain to all--again, in much the same fashion as the early Bond films.
Just like the SPECTRE of the early films (which replaced the Soviet Union's SMERSH in Dr. No), Cobra is an international criminal organization with an agenda of pure and naked power-seeking, even the pretension of a higher cause or ideology absent. As the means by which it pursued this goal frequently called for the physical destruction of a large part of the world Cobra, like many a Bond villain, was a threat not just to a narrow "national interest," but the whole planet, with both superpowers pointedly included, and in cases, forced to cooperate (the Joes working with their Soviet counterparts in the October Guard on more than one occasion).
One might add that Cobra, like SPECTRE, is led by a villain whose face is kept carefully hidden (Cobra Commander), and whose organization, apart from his colorful senior staff (metal-faced Destro, the bad Bond girl-ish Baroness) and a few similarly colorful henchmen (the mercenary Zartan and his Dreadnoks), rests atop a foundation of vast numbers of faceless foot soldiers whose principal role is that of inexplicably willing cannon fodder. And of course, Cobra also shares the Bond villains' penchant for elaborate fortress-bases (at times, under the sea or in space), and for the wacky in their high-tech schemes for world domination.
That same imperative of toning things down also led G.I. Joe, like the later installments of the Bond films, to replace bloody violence with over-the-top gadgetry. (The Joes and Cobras fire laser bolts instead of bullets from their guns--and in the second season the Joes are apt to be firing them not at other people, but androids.)
Indeed, it is worth remembering that a conspicuously James Bondian agent "guest stars" in a Sunbow series episode, specifically "Matthew Burke" in the allusively titled "The Spy Who Rooked Me," which mixes up with the Joes a tuxedo-wearing British superspy who first appears outside a Vegas nightclub, subsequently drives a gadget-packed car (complete with ejector seat) and, while having to keep it G-rated, still manages to put enough moves on Lady Jaye to get (Our Man?) Flint jealous. In the end Burke/Bond does not come off so favorably as he might, but still accomplishes his mission handily, in the process getting the better of his allies as well as his enemies--so that in the end, it still seems fair to call the episode an homage to a crucial predecessor.
While noting this in my book (shameless plug time) James Bond's Evolution, I didn't give the matter all that much thought. As is the case with most of the other cartoons of the 1980s I haven't seen since, I remembered little more than opening credits sequences and theme songs, a few character designs and quirks, the essential pattern of the public service announcements ("Knowing is half the battle!"), at most a small shred of a scene or two.
Still, more recently running into reruns of the old mid-'80s Sunbow-produced series (to go by what I see on fan sites, still the canonical, "real" Joe to most), I have had occasion to think again about the influences and resemblances, above and beyond the broad way in which the Bond film series was a model for later action-adventure (cinematic pacing and structure, the subject matter, scaling, photography and editing of action sequences) in general--and which seems less surprising the more I learn about the series' history.1
Larry Hama's creation of G.I. Joe is, after all, an outgrowth of an attempt to spin off Marvel's Nick Fury--Marvel's answer to the '60s era spy craze James Bond did so much to explode (however much the conception diverged in later years). And it shows in the similarity of the conception. Like James Bond, Joe takes a popular genre of globe-trotting action-adventure devoted to an over-the-top version of intelligence, covert operations and low-intensity warfare in the contemporary "real world" (as it was the '80s, paramilitary/techno-thriller action rather than spies) and turns down its usual political charge to the end of appealing to the widest possible audience. A certain amount of flag-waving remained part of the package, G.I. Joe highlighting its heroes' nationality, the subtitle in the Sunbow-Dic era "A Real American Hero," appearing on the screen as the main cast stands pumping its fists in front of a giant American flag at the end of the opening titles. However, as in the early movies about 007 the G.I. Joe series eschewed overt demonization of other governments and countries, in large part by centering the adventures on an imaginary villain carefully crafted to be acceptable as a villain to all--again, in much the same fashion as the early Bond films.
Just like the SPECTRE of the early films (which replaced the Soviet Union's SMERSH in Dr. No), Cobra is an international criminal organization with an agenda of pure and naked power-seeking, even the pretension of a higher cause or ideology absent. As the means by which it pursued this goal frequently called for the physical destruction of a large part of the world Cobra, like many a Bond villain, was a threat not just to a narrow "national interest," but the whole planet, with both superpowers pointedly included, and in cases, forced to cooperate (the Joes working with their Soviet counterparts in the October Guard on more than one occasion).
One might add that Cobra, like SPECTRE, is led by a villain whose face is kept carefully hidden (Cobra Commander), and whose organization, apart from his colorful senior staff (metal-faced Destro, the bad Bond girl-ish Baroness) and a few similarly colorful henchmen (the mercenary Zartan and his Dreadnoks), rests atop a foundation of vast numbers of faceless foot soldiers whose principal role is that of inexplicably willing cannon fodder. And of course, Cobra also shares the Bond villains' penchant for elaborate fortress-bases (at times, under the sea or in space), and for the wacky in their high-tech schemes for world domination.
That same imperative of toning things down also led G.I. Joe, like the later installments of the Bond films, to replace bloody violence with over-the-top gadgetry. (The Joes and Cobras fire laser bolts instead of bullets from their guns--and in the second season the Joes are apt to be firing them not at other people, but androids.)
Indeed, it is worth remembering that a conspicuously James Bondian agent "guest stars" in a Sunbow series episode, specifically "Matthew Burke" in the allusively titled "The Spy Who Rooked Me," which mixes up with the Joes a tuxedo-wearing British superspy who first appears outside a Vegas nightclub, subsequently drives a gadget-packed car (complete with ejector seat) and, while having to keep it G-rated, still manages to put enough moves on Lady Jaye to get (Our Man?) Flint jealous. In the end Burke/Bond does not come off so favorably as he might, but still accomplishes his mission handily, in the process getting the better of his allies as well as his enemies--so that in the end, it still seems fair to call the episode an homage to a crucial predecessor.
Thursday, August 18, 2016
Why We Describe Less
A while back I happened on a blog post (regrettably, I haven't been able to track it down again) which raised the matter of authors' describing less than they used to, and asking its readers why this may now be the fashion.
One reason, clearly, is the swapping of the third-person omniscient narrator who sees and describes everything for us reliably for a host of narrow and fallible little subjectivities, and their limited perception of what there is to see, think, feel.
However, there is too the reality that we live in an age of visual media which has driven home to us just how difficult it is for the written word to compete with the camera as a way of conveying images in all their vibrancy, immediacy, texture, grandeur--leaving many of us less inclined to try, and perhaps with less sense that there is a need to try. (Whatever it is, you've probably seen it on TV before, and so it seems it is enough to evoke that.)
Perhaps more importantly, film and television have accelerated the pace of storytelling, too much so to allow any room for thick description--confronted with which we are apt to get impatient to move on.
And of course, many have made a virtue of describing less (one thinks of the enduring cult of Hemingway), while more generally the trend of recent decades has been toward easier-to-read, less demanding books of smaller words connected together in shorter sentences, compiled together in shorter paragraphs in littler chapters (even as books of doorstop size became more than ever the standards).
Have we lost something precious in all this? Certainly there are those who have put subjectivity, evocativeness, briskness, minimalism, accessibility to good use. Still, at their best there was something to be said for the lusher descriptiveness of the nineteenth century novels. Take, for example, Peter Washington's appraisal of Balzac as
Novels like Balzac's strike me as more fully novel-like than anything we are likely to encounter today--epic depictions of life, worlds on the page such as Modernist and postmodernist narratives, in their smugly showy fragmentariness, obliqueness and unreliability rarely even try to deliver (and still less often, succeed in doing), no matter how much admiring theorists tell us otherwise. And so while it is well that leaner styles are accepted, the achievements of writers working in that other mode ought not to be slighted.
One reason, clearly, is the swapping of the third-person omniscient narrator who sees and describes everything for us reliably for a host of narrow and fallible little subjectivities, and their limited perception of what there is to see, think, feel.
However, there is too the reality that we live in an age of visual media which has driven home to us just how difficult it is for the written word to compete with the camera as a way of conveying images in all their vibrancy, immediacy, texture, grandeur--leaving many of us less inclined to try, and perhaps with less sense that there is a need to try. (Whatever it is, you've probably seen it on TV before, and so it seems it is enough to evoke that.)
Perhaps more importantly, film and television have accelerated the pace of storytelling, too much so to allow any room for thick description--confronted with which we are apt to get impatient to move on.
And of course, many have made a virtue of describing less (one thinks of the enduring cult of Hemingway), while more generally the trend of recent decades has been toward easier-to-read, less demanding books of smaller words connected together in shorter sentences, compiled together in shorter paragraphs in littler chapters (even as books of doorstop size became more than ever the standards).
Have we lost something precious in all this? Certainly there are those who have put subjectivity, evocativeness, briskness, minimalism, accessibility to good use. Still, at their best there was something to be said for the lusher descriptiveness of the nineteenth century novels. Take, for example, Peter Washington's appraisal of Balzac as
a writer whose delight in appearances encompasses every mode from the interior decorator's passion for glitzy surfaces to the philosopher's interest in the hidden depths behind them . . . He has an extraordinary grasp on the materiality of the world, the sensuous quality of objects. All his books are filled with things . . . [and] Everything has its place in a complete vision of life at a particular time and place.The vividness of his settings, the solidity of the world he imagines and the characters with which he peoples it, would be difficult to imagine without all this, while as Washington also noted, "[t]he dramatic virtues of this method--its distance from mere description--becomes apparent at critical moments in the novel." The details--the difference between a wax and a tallow candle in Eugenie Grandet, for example--are neither decoration, nor mere "symbolism" of the sort on which impressionable middle school students develop neurotic fixations, but the sorts of little things that make up the life he describes.
Novels like Balzac's strike me as more fully novel-like than anything we are likely to encounter today--epic depictions of life, worlds on the page such as Modernist and postmodernist narratives, in their smugly showy fragmentariness, obliqueness and unreliability rarely even try to deliver (and still less often, succeed in doing), no matter how much admiring theorists tell us otherwise. And so while it is well that leaner styles are accepted, the achievements of writers working in that other mode ought not to be slighted.
Of Balzac and James
I read little Henry James until recently, and most of that in a hurry for a long-ago graduate course. (Indeed, "Daisy Miller" is about the only piece of his that I felt myself to know well for a long time.)
The impression I got, however, does not seem to have been different from most people's, George Moore nicely summing it up its outstanding feature in his Confessions of a Young Man--the overgenteel, cloistered, drawing room narrowness of it. A particular passage in that book sums it up so vividly that I cannot resist quoting it:
1. The essay appeared in the December 1875 edition of Galaxy--today's The Atlantic, and well worth a read by anyone interested in Balzac's body of work.
The impression I got, however, does not seem to have been different from most people's, George Moore nicely summing it up its outstanding feature in his Confessions of a Young Man--the overgenteel, cloistered, drawing room narrowness of it. A particular passage in that book sums it up so vividly that I cannot resist quoting it:
Mr James's people live in a calm, sad, and very polite twilight of volition . . . in front of the reader nothing happens . . . human portraiture models are necessary . . . [but] the drawing room presents few accents and angles, conformity to its prejudices having worn all away . . . Is there really much to say about people who live in stately houses and eat and drink their fill every day of the year? The lady, it is true, may have a lover, but the pen finds scanty pasturage in the fact; and in James's novels the lady only considers the question on the last page, and the gentleman looks at her questioningly.Recently reading Washington Square has only reconfirmed my impression. Indeed, after reading James' own critical writing, it has seemed to me that fully as he understood those French writers he so admired, and attentive as he was to their methods, he rejected what was best about them, what made their work so compelling--not least the interest that Honore de Balzac (hailed by James as "one of the finest of artists" in the essay he devoted to him) took in the "machinery of civilization," and the cold and critical eye he was ready to cast on it.1 Balzac's portrait of the brutal, vulgar, degrading, humiliating, painful, wasteful and ultimately hollow character of life in a society dominated by money and its pursuit (such a far cry from those who preach market values as the embodiment of efficiency, dignity and humanity!) was exactly the kind of thing from which James shrank in his work, instead glossing over the less seemly details to leave us with just those stately houses and that calm, polite twilight.
1. The essay appeared in the December 1875 edition of Galaxy--today's The Atlantic, and well worth a read by anyone interested in Balzac's body of work.
Subscribe to:
Posts (Atom)
